Threading Glass: San Antonio

April 9 - May 31, 2025
  • Threading Glass: Consuelo Jimenez Underwood and Einar and Jamex de la Torre

    San Antonio
  • Ruiz-Healy Art presents Threading Glass: Consuelo Jimenez Underwood and Einar and Jamex de la Torre on view at our San Antonio gallery from April 9 to May 31, 2025. Threading Glass unfolds the reimagining of centuries-old craft traditions through a contemporary art lens, blending tradition with innovation. Artists Consuelo Jimenez Underwood and the de la Torre Brothers utilize history and personal experiences to create narratives that tackle multiculturalism, Latino heritage, and artisanship. This collection of works stimulates a dialogue between the tactile nature of both their practices, utilizing the rigid forms of glass and the flowing forms of tapestries as a vessel for social critique and a reaffirmation of craftsmanship as art.
  • “The craft process as always been ingrained in the human experience and is therefore an essential part of the evolution of material culture.”

    - The de la Torre Brothers

     
  • “The father-and-son reference indicates the Holy Trinity of Father, Son, and Holy Spirit in Catholic tradition, in which divinity is...
    Consuelo Jimenez Underwood
    Father, Son and Holy Rebozo, 2017
    Woven wire, linen, metallic and cotton thread
    40 x 19 in
    101.6 x 48.3 cm

    “The father-and-son reference indicates the Holy Trinity of Father, Son, and Holy Spirit in Catholic tradition, in which divinity is conceived as a male. Jimenez Underwood’s wicked sense of humor fuels her iconographic synthesis of these figures into specific hats worn by men. The artist interrogates and questions the construction of masculinity, the association of maleness with divinity, and the erasure of women and femaleness from positions of power and authority in the imagination of organized religions”

    - Laura E. Perez, "Introduction," Consuelo Jimenez Underwood: Art, Weaving, Vision, Duke University Press, 2022.

  • Einar and Jamex de la Torre, Nopalero de las Americas, 2023

    Einar and Jamex de la Torre

    Nopalero de las Americas, 2023
    Archival pigmented lenticular print, LED panel
    43.5 x 32 x 2.25 in
    110.5 x 81.3 x 5.7 cm
  • The Latin Exoskeleton series is a collection of lenticular artworks that unravel the ongoing conversation of what it means to be “Latinx.” The artists do this by dissecting and appropriating Casta (caste) paintings, which were prominent in colonial Mexico and used to depict the social hierarchy and evolving lineage of 18th-century society. A Nopalero character dressed in a luchador uniform takes center stage in Nopalero de las Americas. The Nopalero’s skin mimics the coarse surface of a nopal cactus, alluding to the idea that coming from a diverse background encourages one to develop a strong exterior, challenging the negative undertones that Casta (caste) paintings often present. The lenticular’s background also features the Tower of the Americas in San Antonio, Texas, an iconic symbol of the city and a nod to the multiplicity of cultures that call San Antonio home.
  • Consuelo Jimenez Underwood, American Dress. Virgen de Tepin (Chili), 1999

    Consuelo Jimenez Underwood

    American Dress. Virgen de Tepin (Chili), 1999
    Stitched, silkscreened, painted, embroidered. Silk velvet, gold wire, barbed wire, textile paint
    56 x 34 in
    142.2 x 86.4 cm
  • "I tried to match the red color to the chile tepin, one of my favorite American spices, which still grows wild in some parts of Mexico. The barbed wire represents the colonial domination of the continent.”

    Virgen de Tepin references a Huipil garment and a map, as its delicate golden grid line suggests. The lush velvet canvas contains barbed wire and silk-screened images, some of them covered with an “x”.
  • Einar and Jamex de la Torre, Chingon!, 2017

    Einar and Jamex de la Torre

    Chingon!, 2017
    Based on Hieronymous Bosch’s Northern Renaissance masterpiece, The Garden of Earthly Delights, Chingon! is a mixed-media triptych with nude figures occupying the three scenes possess the faces of celebrities, politicians, and other contemporary figures. On the right panel, ancient sculptures and figures containing Mesoamerican features are subject to fire and brimstone, whereas angels and saints greet the figures on the left panel. Clad in golden armor, the Spanish conquistador Hernán Cortés stands between heaven and hell.
  • Consuelo Jimenez Underwood, Strawberry Pickers: Half Moon Bay, CA 2020, 2022

    Consuelo Jimenez Underwood

    Strawberry Pickers: Half Moon Bay, CA 2020, 2022
    Loom woven in three panels, wire, linen, cotton, and metallic threads
    41 x 65 in
    104.1 x 165.1 cm
  • Jimenez Underwood spent her childhood traveling California with her parents, who were agricultural workers. As her family traveled between Mexicali and Calexico, she became intimately aware of border issues from a young age. Lines and cartography frequently serve as subjects in her work, signifying spiritual, geopolitical, physical, and national borders and their impact on populations of plants, animals, and humans.
  • Einar and Jamex de la Torre, Game Warden, 2023

    Einar and Jamex de la Torre

    Game Warden, 2023
    Blown glass and resin
    21 x 15.5 x 10 in
    53.3 x 39.4 x 25.4 cm
  • “Pre-Columbian deities, Mexican lucha libre wrestlers, Olmec heads, Slavic water spirits — the de la Torres’ visual universe is vast and pantheistic. The brothers freely mix high and low, in part, they say, to challenge entrenched ideas about beauty and ‘good taste.” Patricia Escárcega, “De la Torre Brothers Are Making the Most of Maximalism.” 

    - The new york times

  • Green Hills was the first weaving Jimenez Underwood created after moving to Cupertino, California, where the rolling opulent green landscape...
    Consuelo Jimenez Underwood
    Green Hills, 1985
    Woven dyed linen and nylon thread, green steel wire
    38 x 60 in
    96.5 x 152.4 cm
    Green Hills was the first weaving Jimenez Underwood created after moving to Cupertino, California, where the rolling opulent green landscape surrounded her and her family’s new home, a stark contrast from the metropolis of San Diego, their former home. The work depicts hills,valleys, borders where humans made their marks, and fences, like scars torn into the green flesh of the Earth.
  • Both Consuelo Jimenez Underwood and the de la Torre brothers incorporate the nopal cactus as a central motif in their work, a common iconographical symbol of Chicano art. The de la Torre brothers’ Virgen Nopalera fuses Chicano iconography with Virgen de Guadalupe’s mandorla, featuring a nopal adorned with cactus flowers, thorns, and resin-encased baby dolls.  In Corazón Nopalero, the cactus grows from the heart's valves, symbolizing the artists' deep connection to their heritage. Jimenez Underwood’s Undocumented Nopal 2525 AD uses the cactus as a symbol of resilience in a post-apocalyptic world. With its barbed-wire spikes and flames, the cactus represents both environmental concerns and the enduring spirit of the nopal cactus, indigenous to North American soil. 
  • Consuelo Jimenez Underwood, Undocumented Nopal. 2525 AD, 2019

    Consuelo Jimenez Underwood

    Undocumented Nopal. 2525 AD, 2019
    Stitched, woven, embroidered, silkscreened. Silk and cotton fabric. Linen, Kentucky barbed wire, cotton and synthetic thread
    70 x 48 in
    177.8 x 121.9 cm
  • “We are all guilty- we're not above overconsumption by any means and humor is absolutely necessary to deal with the absurdities of existence”

    - Jamex de la Torre

  • The de la Torre brothers use humor to critique and analyze the world around them. In Letting Them Eat Cake, a glass pig on a silver platter offers a slice of cake, nodding to Marie Antoinette’s infamous gesture, offering a dark commentary on privilege. In Napoleon Complex,  a resin-cast bust of Napoleon Bonaparte, encased in gold chains, coins, and pearls, rests on a silver platter, creates a multi-layered critique of wealth, ego, and power. 

  • The savory Smakelijk is a kaleidoscopic array of foods; the elaborate buffet of fruits, vegetables, and soups appears appetizing but...
    Einar and Jamex de la Torre
    Smakelijk, 2013
    Archival pigmented lenticular print, blown glass, and mixed media
    40 x 40 x 6 in
    101.6 x 101.6 x 15.2 cm
    The savory Smakelijk is a kaleidoscopic array of foods; the elaborate buffet of fruits, vegetables, and soups appears appetizing but becomes nauseating after closer examination. The contents of the sculpted soup bowls range from french fries to rosaries to sleeping babies. The distinctive blur of the image reinforces the hypnotic effect. The bowls spin around the central mask, the only valid fixed point. The mask is adorned with sunflowers and other botanical motifs, its eyes wide and mouth open, as if saying Smakelijk, the Dutch word for "tasty."
  • Two female busts, styled as Roman sculptures, are displayed on an ornate resin-cast shelf. Their differing sizes represent status and authority, referencing the hierarchical nature of Western civilization. This piece was part of Le Point de Bascule (The Tipping Point), an immersive installation at the McNay Art Museum, where remnants of a feast and taxidermy objects evoked the history of “cabinets of curiosity.” In L’eau de David, a bust of King David is surrounded by objects like a “Kingpin” with bowling pin and vintage cologne bottles. The scent of aged cologne satirizes traditional masculinity, critiquing the commercialization of gender ideals.


  • E.R. for the Soul includes a playful reimagining of Leonardo Da Vinci’s Renaissance masterpiece The Last Supper, embellished with kitschy...
    Einar and Jamex de la Torre
    E.R. for the Soul, 2010
    Blown glass and mixed media
    41 x 28 x 8 in
    104.1 x 71.1 x 20.3 cm
    E.R. for the Soul includes a playful reimagining of Leonardo Da Vinci’s Renaissance masterpiece The Last Supper, embellished with kitschy gemstones, beads, and glitter. The de la Torre brothers portray cartoon-eyed disciples and a glowing Jesus at the center of the table. He presents a plate full of miniature bodies, referencing the biblical quote, “Take, eat. This is my body.” Pesos cascade down in rays of light to glass-blown nurses and tie the physical maintenance of the body to spiritual upkeep.